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37 Each of you should merely ask the prophet, ‘What answer did the Lord give you? Or what did the Lord say?’[a] 38 But just suppose you continue to say, ‘The message of the Lord is burdensome.’ Here is what the Lord says will happen: ‘I sent word to you that you must not say, “The Lord’s message is burdensome.” But you used the words, “The Lord’s message is burdensome,” anyway. 39 So[b] I will carry you far off[c] and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight.[d]

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Footnotes

  1. Jeremiah 23:37 tn See the note on v. 35.sn As noted in v. 35, the prophet is Jeremiah. The message is directed against the prophet, priest, or common people who have characterized his message as a “burden from the Lord.”
  2. Jeremiah 23:39 tn The translation of v. 38 and the first part of v. 39 represents the restructuring of a long and complex Hebrew sentence: Heb “But if you say, ‘The burden of the Lord,’ therefore this is what the Lord says, ‘Because you said this word, “The burden of the Lord,” even though I sent unto saying, “you shall not say, ‘The burden of the Lord,’ therefore…” The first “therefore” picks up the “if” (BDB 487 s.v. כֵּן 3.d) and the second answer the “because” (BDB 774 s.v. יַעַן 1).
  3. Jeremiah 23:39 tc The translation follows a few Hebrew mss and the major versions. The majority of Hebrew mss read, “I will totally forget [or certainly forget] you.” In place of וְנָשִׁיתִי (venashiti) a few Hebrew mss, LXX, Aquila, Symmachus, Syriac, and Vulgate read וְנָשָׂאתִי (venasaʾti). Instead of the infinitive absolute נָשׁאֹ (nashoʾ) a number of Hebrew mss, Aquila, Symmachus, Syriac, and Vulgate read נָשׂאֹ (naso’). For the confusion of III א and III ה verbs presupposed by the miswriting of the Hebrew text, see GKC 216 §75.qq and compare the forms of נָבָא (navaʾ) in Jer 26:9 and 1 Sam 10:6. While the verb “forget” would not be totally inappropriate here, it does not fit the concept of “throwing away from my presence” as well as “pick up” does. For the verb נָשָׂא (nasaʾ) meaning “carry you off,” compare the usage in 1 Kgs 15:22 and 18:12 (and see BDB 671 s.v. נָשָׂא 3.b). Many see the nuance “pick you up” carrying through on the wordplay in v. 33. While that may be appropriate for the repetition of the verb “throw away” (נָטַשׁ, natash) that follows, it does not seem as appropriate for the use of the infinitive absolute that follows the verb, which expresses some kind of forcefulness (see GKC 343 §113.q).
  4. Jeremiah 23:39 tn Heb “throw you and the city that I gave you and your fathers out of my presence.” The English sentences have been broken down to conform to contemporary English style.